Skip to content
Exhibition and Performance @Campo

Read more


Exhibition and book




Mankind’s fascination with historic artefacts provides the necessary framework to allow us to cope with our collective existential fears – to, in short, comprehend the magnitude and terror of the natural world. Together they provide a codified, iconographic language which both comforts and instructs us in ways to behave, both alone and together. Throughout history knowledge has been chronicled, transmitted and distilled in the form of myths and narratives embedded within architectural fabric.

GENESIS Extraction is a geological process. The Earth is in a continual process of exhuming and stratifying, pulling apart and colliding with itself. The reconfiguration of excavated material (design) is a pursuit which mankind has utilised above all other activities; we have, for centuries, systematically taken from the ground, translated that which we wrest into objects of use, before burying it once again.

METAMORPHOSIS Reconfiguration might also be read as manufacture. From raw material we make tools to create more of the same – once it is taken from the ground and imbued with meaning beyond its material value, it is changed beyond former utility. This gradual and ever expanding repertoire of objects, forms and tools represents a fascination with evolution – be it of ourselves, the spaces in which we reside, or the environments that we distance ourselves from. The larger desire to manage and configure the natural world—by carving, enclosing and overlaying—is ongoing and, to a certain degree, inevitable.

TRANSLATION The translation material hewn or extracted from the ground—be it stone, clay or ore—is an occupation which is being continuously refined. Two dimensional surfaces bely the three dimensional world, and our instruments of measurement allow us to scale the environment in order to imagine and inscribe new configurations of and for it. The act of translation mediates between the virtual sphere and its implications for the real world.

BIRTH The built world is manifested through the strain and labour of both man and machine. The core elements of architecture—a wall, a roof, an arch, or a column—are able to orchestrate the natural environment and bend it into a comfortable, useful human habitat. Once an idea has been conceived, refined and made buildable the process of nurturing it into reality begins.

LIFE Once a collection of elements have been choreographed into structure, the resultant spaces are occupied. The building, therefore, is subsumed into the fabric of a city and threaded into its civic and quotidian life. It begins to facilitate coexistence, exclusion, privacy, and the public life of individuals.

DEATH As with all things, a lifespan is finite – and often expedited by poor design (consider the conscious act of planned obsolescence). Fatigue, volatility, and irrelevance lead to collapse (a natural end), while others are purposefully put to death: an execution which, by nature of its scale, demands both patience and preparation. The elements of the building’s design and construction are dissolved before they are salvaged and reclaimed.

PROCESSION All life ends ceremoniously. In the case of a building, one configuration has come to pass and another begins; processes of fragmentation and translocation disperse the elements which once comprised a whole. Most are taken to landfill to be fed back into the ground while some are repurposed. Both fates are symbolic: the act of carrying from one place to another should be read as a ritual.

ARCHAEOLOGY Methodically ordered from a chaos of rubble (landfill), individual elements begin to speak of their former use. Set upon and aside from an abstracted topography, they are realigned to a grid in order to find clarity. The passage of time imbues even the most mundane objects with meaning beyond their function or their form, and it is here that we find interest. They represent something beyond our immediate understanding of the world around us.

RELIQUIARY This manufactured landscape entwines multiple worlds into one. As an edifice of repurposed relics, this fragmented and arbitrary terrain becomes a single codified heterogenous landscape. It is a museum of redundant matter scavenged, salvaged, positioned and resurrected as a ruin.

Directed by



James Taylor Foster


Political brewery
@AA Diploma (Honours)

Read more


Political brewery

@AA Diploma (Honours)



22 June 2016 Architectural Association, London

Burkina Faso means “The Land of Free Man” in Moorè, but for the past 30 years the country has been under a strict military regime. Politicians formed a sterile opposition, and civilians had absolutely no role. A democratic process has now begun and the activists of Le Balai Citoyen meet the Dolotières – women exclusively in charge of the dolo brewing ritual - to create a communal arena, where the production and consumption of beer supports political emancipation.

A space of accumulation growing from a marketplace, whose verticality is juxtaposed to the modernist tower of the BCEAO bank, a witness to the French influence over local economy. This assembly is a different bank, where grain, beer and political utopias are stored. A compound of functional silos, whose absence carves out different public spaces – protected within an inhabitable cladding, a framework to create a fragile mass and a direct involvement between people and architecture.

A clash between contemporary sophisticated techniques and tribal animistic instances, essential to conceive and celebrate a raised political brewery – run by women - in such a context.

Designed by

Lorenzo Perri


Diploma 5

Cristina Diaz Moreno

Efren Garcia Grinda

Benjamin Reynolds

Rome, 2016
Ouagadougou, 2016

Sabrina Morreale, AA Dipl
Lorenzo Perri, AA Dipl (Hons)

INFO Lemonot

Sabrina Morreale, AA Dipl
Lorenzo Perri, AA Dipl (Hons)

18b Ferntower Road
N52JH London, UK


Sabrina Morreale and Lorenzo Perri are architects, educators and founding partners of Lemonot – an open platform for spatial and relational practices, born in London on June 24th 2016, the day of Brexit, and now fluctuating among London, Italy, Vienna and Latin America.

Sabrina graduated at the Architectural Association in 2016, awarded with the AA prize. She’s currently teaching in the Foundation course at the AA and in the School of Architecture in Reading.She has taught in Cambridge, while collaborating with various magazines (Rivista Studio, Cartha, Elle), with the RIBA as curator assistant  and with multiple architectural firms in London (OMMX, The Decorators and Office S&M), Her projects always explore notions of fragmentation, assembling techniques and authorship.

Lorenzo graduated with Honours at the Architectural Association in 2016. He’s currently teaching at the University of Applied Arts in Vienna and he’s a consultant for Experimental 9 at the AA. While participating in several competitions with international firms (Amid.Cero9, Elemental), he co-founded the research-based Plakat Platform and the architectural studio Ecòl. Obsessed with geometry and aesthetics, precision and expression, he studied engineering and classical piano before working in architecture.

Through Lemonot, they operate in between architecture and performative arts – using them as devices to detect, celebrate and provoke the spontaneous theatre of everyday life. Spatial production is neither the beginning nor the end of their stories, rather it is a filtering framework to grasp reality. Architecture becomes a medium to produce heterogeneous outcomes: from geometrical patterns and still-lives for the public space to pastry tools and toys, interactive pavilions, short films, performances and embroidered masks.

Their projects have been exhibited and awarded worldwide – at the Venice Biennale, at the YTAA (Young Talent Architecture Award) 2016, at the ATT19 Gallery in Bangkok, at the RIBA (Royal institute of British Architects) Live Drawing Marathon and at Mextropoli 2020 in Mexico City among the others.

Hungry observers and compulsive collectors of anthropic mirabilia, they’re interested in all those iconographic gestures that enable the mutual immanence among objects, bodies and rituals. In particular, their work attempts to define peculiar architectural settings for updated gastronomic performances, with the aim of revealing the symbolism behind food preparation and consumption.

They have been teaching together at the AA Summer School since 2016. In 2018 and 2019 they taught as Adjunct Professors at INDA in Bangkok and they’re now programme Heads of the AA Visiting School El Alto (Bolivia).

Their academic research focuses on contemporary forms of conviviality – as a trigger for unconventional spatial languages, between geometrical abstraction and material figurativism.